易经迷相之一大道至简 大象无形 大易难明.docx
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易经迷相之一大道至简 大象无形 大易难明.docx
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易经迷相之一大道至简大象无形大易难明
易经迷相之一:
大道至简大象无形大易难明
0.0pt; margin-right: 0.0pt; margin-bottom: 0.0pt; margin-left: 0.0pt; text-indent: 0.0pt; text-align: center; line-height: 28.0pt; mso-line-height-rule: exactly; page-break-before: auto; mso-pagination: none; page-break-after: auto; mso-outline-level: body-text; mso-hyphenate: auto; layout-grid-mode: both; mso-layout-grid-align: auto; punctuation-trim: none; punctuation-wrap: hanging; text-autospace: ideograph-numericideograph-other; mso-line-break-override: none; mso-vertical-align-alt: auto; word-break: normal; direction: ltr"> 0.0pt; margin-right: 0.0pt; margin-bottom: 0.0pt; margin-left: 0.0pt; text-indent: 0.0pt; text-align: center; line-height: 28.0pt; mso-line-height-rule: exactly; page-break-before: auto; mso-pagination: none; page-break-after: auto; mso-outline-level: body-text; mso-hyphenate: auto; layout-grid-mode: both; mso-layout-grid-align: auto; punctuation-trim: none; punctuation-wrap: hanging; text-autospace: ideograph-numericideograph-other; mso-line-break-override: none; mso-vertical-align-alt: auto; word-break: normal; direction: ltr"> 0.0pt; margin-right: 0.0pt; margin-bottom: 0.0pt; margin-left: 0.0pt; text-indent: 32.0pt; mso-char-indent-count: 2.0; mso-char-indent-size: 16.0; text-align: justify; text-justify: inter-ideograph; line-height: 28.0pt; mso-line-height-rule: exactly; page-break-before: auto; mso-pagination: none; page-break-after: auto; mso-outline-level: body-text; mso-hyphenate: auto; layout-grid-mode: both; mso-layout-grid-align: auto; punctuation-trim: none; punctuation-wrap: hanging; text-autospace: ideograph-numericideograph-other; mso-line-break-override: none; mso-vertical-align-alt: auto; word-break: normal; direction: ltr"> 0.0pt; margin-right: 0.0pt; margin-bottom: 0.0pt; margin-left: 0.0pt; text-indent: 32.0pt; mso-char-indent-count: 2.0; mso-char-indent-size: 16.0; text-align: justify; text-justify: inter-ideograph; line-height: 28.0pt; mso-line-height-rule: exactly; page-break-before: auto; mso-pagination: none; page-break-after: auto; mso-outline-level: body-text; mso-hyphenate: auto; layout-grid-mode: both; mso-layout-grid-align: auto; punctuation-trim: none; punctuation-wrap: hanging; text-autospace: ideograph-numericideograph-other; mso-line-break-override: none; mso-vertical-align-alt: auto; word-break: normal; direction: ltr">易经,一个中国文化的图腾,被称为万经之祖,文字之宗。 易经,又是一个中国文化的迷蒙,因此而神龙见首不见尾,在四书五经中似乎占据着不务正业的位置。 从老子著道德,孔子述论语起,中国历代先贤大圣好象都从易经中取得真元以成其成,又好象都渊源不深。 唯有那些传说中与近神的袁天罡,刘基等可借易经窥得天经,留下推背图等诡秘预言,易经好象真是神机妙算之术,可灵与不灵自有天知,只是我们知道以此留名史册的不过曲指可数之人,而且也多属传说中,真相与否,又是自有天知。 至当代,南怀瑾、曾仕强等易学专家在不能完全读懂自圆易经之后不无感叹地说,也许只有完全不懂得易的才可能真正懂易。 于是,在此语之壮胆下,亦对易有惑琢磨于心,难道真是道可道,非常道吗? 既然易经是万经之祖,为什么不只易看易? 只易看易,你就会发现易经真的很简单,但又真的不简单,知易才知不易也。 虽仍知不易但亦已知易,至少越过了迷雾,看见那座山仍在那,历万世而不变,也才知原来之山不是山,明非之始也,学益进,非已非,一非则少一层迷雾,非已非,则不断揭开迷雾之过程也。 0.0pt; margin-right: 0.0pt; margin-bottom: 0.0pt; margin-left: 0.0pt; text-indent: 32.0pt; mso-char-indent-count: 2.0; mso-char-indent-size: 16.0; text-align: justify; text-justify: inter-ideograph; line-height: 28.0pt; mso-line-height-rule: exactly; page-break-before: auto; mso-pagination: none; page-break-after: auto; mso-outline-level: body-text; mso-hyphenate: auto; layout-grid-mode: both; mso-layout-grid-align: auto; punctuation-trim: none; punctuation-wrap: hanging; text-autospace: ideograph-numericideograph-other; mso-line-break-override: none; mso-vertical-align-alt: auto; word-break: normal; direction: ltr">孔子那三句话实是他学易之感受: 学而时习之,不亦乐乎,有朋自远方来,不亦说乎,人不知而不愠,不亦君子乎? 于我心戚戚蔫,有所得说之亦又有得,与朋论之以明又有得,独乐不如众乐也,故以引玉。 为何有时似用文言,因述易,非至简文言类悖论不能尽述。 思从辨悖起,德从识悖来,不是吗? 此四乐也。 0.0pt; margin-right: 0.0pt; margin-bottom: 0.0pt; margin-left: 0.0pt; text-indent: 32.0pt; mso-char-indent-count: 2.0; mso-char-indent-size: 16.0; text-align: justify; text-justify: inter-ideograph; line-height: 28.0pt; mso-line-height-rule: exactly; page-break-before: auto; mso-pagination: none; page-break-after: auto; mso-outline-level: body-text; mso-hyphenate: auto; layout-grid-mode: both; mso-layout-grid-align: auto; punctuation-trim: none; punctuation-wrap: hanging; text-autospace: ideograph-numericideograph-other; mso-line-break-override: none; mso-vertical-align-alt: auto; word-break: normal; direction: ltr"> 0.0pt; margin-right: 0.0pt; margin-bottom: 0.0pt; margin-left: 0.0pt; text-indent: 32.0pt; mso-char-indent-count: 2.0; mso-char-indent-size: 16.0; text-align: justify; text-justify: inter-ideograph; line-height: 28.0pt; mso-line-height-rule: exactly; page-break-before: auto; mso-pagination: none; page-break-after: auto; mso-outline-level: body-text; mso-hyphenate: auto; layout-grid-mode: both; mso-layout-grid-align: auto; punctuation-trim: none; punctuation-wrap: hanging; text-autospace: ideograph-numericideograph-other; mso-line-break-override: none; mso-vertical-align-alt: auto; word-break: normal; direction: ltr">一、易经之名: 习丽而明 0.0pt; margin-right: 0.0pt; margin-bottom: 0.0pt; margin-left: 0.0pt; text-indent: 32.0pt; mso-char-indent-count: 2.0; mso-char-indent-size: 16.0; text-align: justify; text-justify: inter-ideograph; line-height: 28.0pt; mso-line-height-rule: exactly; page-break-before: auto; mso-pagination: none; page-break-after: auto; mso-outline-level: body-text; mso-hyphenate: auto; layout-grid-mode: both; mso-layout-grid-align: auto; punctuation-trim: none; punctuation-wrap: hanging; text-autospace: ideograph-numericideograph-other; mso-line-break-override: none; mso-vertical-align-alt: auto; word-break: normal; direction: ltr">易经,为什么叫易经,仅此就众说纷纭,有说是日月明也,其实是明经,有说易者,蜴也,通变也,变经,有说叫周易,周穷天地演变之经。 其实,易经就是易经,以上之说都是由易本易而引申过来,把末当根了。 易者,本应是竖心旁再加个世字,音同易也,习而明之意。 0.0pt; margin-right: 0.0pt; margin-bottom: 0.0pt; margin-left: 0.0pt; text-indent: 32.0pt; mso-char-indent-count: 2.0; mso-char-indent-size: 16.0; text-align: justify; text-justify: inter-ideograph; line-height: 28.0pt; mso-line-height-rule: exactly; page-break-before: auto; mso-pagination: none; page-break-after: auto; mso-outline-level: body-text; mso-hyphenate: auto; layout-grid-mode: both; mso-layout-grid-align: auto; punctuation-trim: none; punctuation-wrap: hanging; text-autospace: ideograph-numericideograph-other; mso-line-break-override: none; mso-vertical-align-alt: auto; word-break: normal; direction: ltr">习而明,那自然习之深而明更甚。 从这个角度讲,我们所谓的世,一万个人眼中有一万个哈姆雷特,同样,有一万个世。 所以这世界你可以说是真实的,因为人人都可以看到;但又可以说不是真实的,因为人人见之不同,说到底这世界不过是我们心之所感物像而矣。 就象在色盲人眼中,世界就是灰色的,这就是他心中世界的本真,现在之所以他接受我们所谓的彩色说,他看到的是灰色是因他有这方面的缺陷所致,是因为这个世界大多数人是看到的彩色,自然次要的服从主要的,所以生活中以色彩标进行美化、标识,色盲就是元不亨也。 但若有一国,人多是色盲,看到是灰色的人占大多数,那么看到彩色的人也只能嘀咕我眼睛出了什么毛病,怎么看什么都花花绿绿,自是看不明日常生活中以灰色深浅不一的标识,正常的成了元不亨也。 所以,竖心加世为易,是告诉我们,这世界,心才是本真,就是你的世界。 佛云,一叶一世界,万千世界就是这个意思吧。 故老子说,清心少欲为君子也。 0.0pt; margin-right: 0.0pt; margin-bottom: 0.0pt; margin-left: 0.0pt; text-indent: 32.0pt; mso-char-indent-count: 2.0; mso-char-indent-size: 16.0; text-align: justify; text-justify: inter-ideograph; line-height: 28.0pt; mso-line-height-rule: exactly; page-break-before: auto; mso-pagination: none; page-break-after: auto; mso-outline-level: body-text; mso-hyphenate: auto; layout-grid-mode: both; mso-layout-grid-align: auto; punctuation-trim: none; punctuation-wrap: hanging; text-autospace: ideograph-numericideograph-other; mso-line-break-override: none; mso-vertical-align-alt: auto; word-break: normal; direction: ltr">这样说,是我们常说的唯心吗? 亿民亿世界,听谁的? 听天道的。 天道是元亨利贞,所以反过来只要你实现元亨利贞了,就说明你所行事合天道。 合天道,在关键时刻还有利见大人以明是天道。 是亿万世界还是几个世界不重要,按天道行事即行,是故世界万事万物象的本质都是无形的,本就只能不同参照物显不同形而已。 故唯心向道是真心,道心本心是吾心,便大道成也。 大道成不过识大道明万象,何功之有? 0.0pt; margin-right: 0.0pt; margin-bottom: 0.0pt; margin-left: 0.0pt; text-indent: 32.0pt; mso-char-indent-count: 2.0; mso-char-indent-size: 16.0; text-align: justify; text-justify: inter-ideograph; line-height: 28.0pt; mso-line-height-rule: exactly; page-break-before: auto; mso-pagination: none; page-break-after: auto; mso-outline-level: body-text; mso-hyphenate: auto; layout-grid-mode: both; mso-layout-grid-align: auto; punctuation-trim: none; punctuation-wrap: hanging; text-autospace: ideograph-numericideograph-other; mso-line-break-override: none; mso-vertical-align-alt: auto; word-break: normal; direction: ltr"> 0.0pt; margin-right: 0.0pt; margin-bottom: 0.0pt; margin-left: 0.0pt; text-indent: 32.0pt; mso-char-indent-count: 2.0; mso-char-indent-size: 16.0; text-align: justify; text-justify: inter-ideograph; line-height: 28.0pt; mso-line-height-rule: exactly; page-break-before: auto; mso-pagination: none; page-break-after: auto; mso-outline-level: body-text; mso-hyphenate: auto; layout-grid-mode: both; mso-layout-grid-align: auto; punctuation-trim: none; punctuation-wrap: hanging; text-autospace: ideograph-numericideograph-other; mso-line-break-override: none; mso-vertical-align-alt: auto; word-break: normal; direction: ltr">二、易经之元: 乾道即天道 0.0pt; margin-right: 0.0pt; margin-bottom: 0.0pt; margin-left: 0.0pt; text-indent: 32.0pt; mso-char-indent-count: 2.0; mso-char-indent-size: 16.0; text-align: justify; text-justify: inter-ideograph; line-height: 28.0pt; mso-line-height-rule: exactly; page-break-before: auto; mso-pagination: none; page-break-after: auto; mso-outline-level: body-text; mso-hyphenate: auto; layout-grid-mode: both; mso-layout-grid-align: auto; punctuation-trim: none; punctuation-wrap: hanging; text-autospace: ideograph-numericideograph-other; mso-line-break-override: none; mso-vertical-align-alt: auto; word-break: normal; direction: ltr">元,易经指万事万物之始,即本,元由天道而来,故元亨利贞。 易经同样如此,其元就是易经所讲的本相,这四个字就是易经亦由此而能行天下也。 所以易经讲的本就是承天道而来,对天道以及天道以成的地道、人道、神道、鬼道这五道之亨吉,即通达的条件,相当于我们现在讲的事物之规律。 天道为大道,其余可叫小道,但在不同框架内,小道又是大道,由小道而生之道叫
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- 易经迷相之一大道至简 大象无形 大易难明 易经 之一 大道 大象 无形