TAOISM 文化阅读.docx
- 文档编号:11581734
- 上传时间:2023-06-01
- 格式:DOCX
- 页数:16
- 大小:27.78KB
TAOISM 文化阅读.docx
《TAOISM 文化阅读.docx》由会员分享,可在线阅读,更多相关《TAOISM 文化阅读.docx(16页珍藏版)》请在冰点文库上搜索。
TAOISM文化阅读
TAOISM
Chinaispopularlysupposedtohavethreereligions,—Confucianism,Buddhism,andTaoism.
Thefirstisnot,andneverhasbeen,areligion,beingnothingmorethanasystemofsocialandpoliticalmorality;thesecondisindeedareligion,butanalienreligion;onlythelast,andtheleastknown,isofnativegrowth.
TheChinesethemselvesgetovertheverbaldifficultybycallingthesetheThreeDoctrines.
Therehavebeen,atvariousepochs,otherreligionsinChina,andsomestillremain;theabove,however,istheclassificationcommonlyinuse,allotherreligionshavingbeenregardeduptorecenttimesasdevoidofspiritualimportance.
MahommedanismappearedinChinain628A.D.,andistheretothisday,havingmorethanoncethreatenedthestabilityoftheEmpire.
In631theNestorianChristiansarrived,tobecomelateronaflourishingsect,thoughalltraceofthem,beyondtheirfamousTablet,haslongsincevanished.
IthasalsobeenestablishedinrecentyearsthattheZoroastrians,andsubsequentlytheManichaeans,wereinChinaintheseearlycenturies,butnothingnowremainsofthemexceptthename,aspeciallyinventedcharacter,whichwasequallyappliedtoboth.
InthetwelfthcenturytheJewshadasynagogueatK’ai-fengFu,inCentralChina,butitisnotabsolutelycertainwhentheyfirstreachedthecountry. Somesay,immediatelyaftertheCaptivity;othersputitmuchlater. In1850severalHebrewrollsofpartsofthePentateuch,inthesquarecharacter,withvowel-points,wereobtainedfromtheabovecity. TherewerethennoprofessingJewstobefound,butinrecentyearsamovementhasbeensetonfoottorevivetheoldfaith.
RomanCatholicismmaybesaidtohaveexistedinChinasincethecloseofthesixteenthcentury,thoughtherewasactuallyanArchbishopofPeking,JeandeMontecorvino,whodiedtherein1330.
InthelastyearoftheeighteenthcenturythefirstProtestantmissionaryarrived. ThefirstAmericanmissionariesfollowedin1830. TheyfoundChina,asitisnow,nominallyundertheswayoftheThreeDoctrines.
SomuchhasbeenwrittenonConfucianism,andsomuchmoreonBuddhism,thatIproposetoconfinemyselfentirelytoTaoism,whichseemstohaveattractedtoolittletheattentionofthegeneralpublic. Infact,aquiterecentwork,whichprofessestodealamongotherthingswiththehistoryofChina,omitsalldiscussionofthisparticularreligion.
TaoismisthereligionofTao;astowhatTaois,orwhatitmeans,wearetolduponthehighestauthoritythatitisquiteimpossibletosay. Thisdoesnotseemaveryhopefulbeginning;but
“eventheweariestriver
Windssomewheresafetosea,”
andIshallthereforemakeanefforttosetbeforeyouaclue,which,Itrust,willleadtowardatanyrateapartialelucidationofthemystery.
Atsomeunknownperiodinremoteantiquity,thereappearstohavelivedaphilosopher,knowntoposterityasLaoTzu,whotaughtmen,amongotherthings,toreturngoodforevil. Hisparentage,birth,andlifehavebeenoverloadedinthecourseofcenturieswithlegend. Finally,heissaidtohaveforeseenanationalcataclysm,andtohavedisappearedintotheWest,leavingbehindhimabook,nowcalledtheTao-Te-Ching,which,formanyreasons,hecouldnotpossiblyhavewritten.
ThelittlewereallyknowofLaoTzuisgatheredfromtraditionalutterancesofhis,scatteredhereandthereintheworksoflaterdisciplesofhisschool. Manyofthesesayings,thoughbynomeansallofthem,withmuchothermatterofatotallydifferentcharacter,havebeenbroughttogetherintheformofatreatise,andtheheterogeneouswholehasbeenascribedtoLaoTzuhimself.
BeforeproceedingwithourexaminationofTao,itisdesirabletoshowwhythisworkmaysafelyberegardedasaforgeryofalaterage.
Attemptshavebeenmade,bythesimpleprocessofinterpolationinclassicaltexts,toprovethatLaoTzulivedinthesamecenturyasthatinwhichConfuciuswasborn;andalsothat,whentheformerwasaveryoldman,thetwosagesmet;andfurtherthattheinterviewsendedverymuchtotheastonishmentofConfucius. Allthis,however,hasbeensetasidebythebestnativescholarshipeverproducedinChina,astheworkoflaterhands.
Further,therewasanotherphilosopherofthesamename,whoreallywascontemporarywithConfucius,anditisheldbymanyChinesecriticsthatthetwohavebeenconfused,perhapswithmaliceaforethought.
WecanonlysayforcertainthatafterLaoTzucameConfucius—atwhatintervalwedonotknow. Now,inalltheworksofConfucius,whetheraswriteroraseditor,andthroughoutallhisposthumouslypublishedDiscourses,thereisnotasinglewordofallusioneithertoLaoTzuortothistreatise. Theallegedinterviewshavebeenleftaltogetherunnoticed.
OnehundredyearsafterConfuciuscameMencius,China’ssecondsage. Inallhispagesofpoliticaladvicetofeudalnobles,andallhisconversationswithhisdisciples,muchmorevoluminousthantheDiscoursesofConfucius,thereisequallynoallusiontoLaoTzu,nortothetreatise.
IthasbeenpointedoutbyaneminentChinesecriticofthefifteenthandsixteenthcenturies,thatMenciusspenthislifechieflyinattackingthevariousheterodoxsystemswhichthenprevailed,suchastheextremealtruisticsystemofMoTiandtheextremeegoisticsystemofYangChu;anditisurged—inmyopinionwithoverwhelmingforce—thatiftheTao-Te-ChinghadexistedinthedaysofMencius,itmustnecessarilyhavebeenrecognisedandtreatedasamischievouswork,likelytoalienatemen’smindsfromtheoneperfectandorthodoxteaching—Confucianism.
ChuangTzu,aphilosopherofthefourthcenturyB.C.,devotedhimselftoelucidatingandilluminatingtheteachingofLaoTzu. Hiswork,whichhassurvivedtothepresentday,willshortlyoccupyourattention. ForthemomentitisonlynecessarytosaythatitcontainsmanyoftheMaster’straditionalsayings,butneveroncementionsatreatise.
InthethirdcenturyB.C.therelivedanotherfamousTaoistwriter,HanFeiTzu,whodevotesthebestpartoftwowholesectionsofhisworktoexplainingandillustratingthesayingsofLaoTzu. Yethenevermentionsthetreatise. HedealswithmanysayingsofLaoTzunowtobefoundinthetreatise,buthedoesnottakethemintheorderinwhichtheynowstand,andheintroducesseveralotherswhichdonotoccuratallinthetreatise,havingapparentlybeenoverlookedbythecompiler.
InthesecondcenturyB.C.therelivedanotherfamousTaoistwriter,Huai-nanTzu,whodevotesalongchaptertoillustratingthedoctrinesofLaoTzu. Henevermentionsabook.
OnehundredyearsB.C.comesthehistorianSsu-maCh’ien,whosebrilliantwork,thefirstoftheDynasticHistories,Ihavealreadyhadoccasiontobringtoyournotice. InhisbriefmemoirofLaoTzu,hedoesmentionabookinfivethousandandmorecharacters;buthementionsitinsuchawayastomakeitclearbeyondalldoubtthathehimselfcouldneverhaveseenit;andmoreover,inadditiontothefactthatnodateisgiven,eitherofthebirthordeathofLaoTzu,theaccountissotingedwiththesupernaturalastoraiseastrongsuspicionthatsomepartofitdidnotreallycomefromthepenofthegreathistorian.
AbouttwohundredyearslaterappearedthefirstChinesedictionary,alreadyalludedtoinapreviouslecture. Thisworkwasintendedasacollectionofallthewrittencharactersknownatdateofpublication;andwecanwellimaginethat,withLaoTzu’sshorttreatisebeforehim,therewouldbenodifficultyinincludingallthewordsfoundtherein. Such,however,isnotthecase. Therearemanycharactersinthetreatisewhicharenottobefoundinthedictionary,andinoneparticularinstancetheomissionisveryremarkable.
Muchotherinternalevidenceagainstthegenuinenessofthisworkmightherebeadduced. Iwillcontentmyselfwithasingle,andaludicrous,item,whichshowshowcarelesslyitwaspiecedtogether.
SentencesoccurintheTao-Te-Chingwhichpositivelycontain,inadditiontosomeactualwordsbyLaoTzu,wordsfromacommentator’sexplanation,whichhavebeenmistakenbytheforgerforapartofLaoTzu’sownutterance.
AddtothisthestrikingfactthatthegreatmassofChinesecriticalscholarshipisentirelyadversetotheclaimsputforwardonbehalfofthetreatise,—amanwhobelievesinitasthegenuineworkofLaoTzubeinggenerallyregardedamongeducatedChineseasanamiablecrank,muchasmanypeoplenowregardanyonewhocreditstheplaysofShakespearetoLordBacon,—andIthinkwemaysafelydismissthequestionwithoutfurtherado.
ItwillbemoreinterestingtoturntoanysayingsofLaoTzuwhichwecanconfidentlyregardasgenuine;andthosearesuchasoccurinthewritingsofsomeofthephilosophersabove-mentioned,fromwhichtheywereevidentlycollectedbyapiousimpostor,and,withtheaidofunmistakablepadding,werewovenintothetreatise,ofwhichwemaynowtakealongleave.
LaoTzuimaginedtheuniversetobeinformedbyanomnipresent,omnipotentPrinciple,whichhecalledTao. NowthiswordTaomeansprimarily“aroad,”“away”;andLaoTzu’sPrinciplemaythereforebeconvenientlytranslatedby“theWay.”
Fearing,however,someconfusionfromtheuseofthisterm,thephilosopherwascarefultoexplainthat“thewaywhichcanbewalkeduponisnottheeternalWay.” ButhenevertellsusdefinitelywhattheWayis. Inoneplacehesaysitcannotfindexpressioninwords;inanotherhesays,“Thosewhoknowdonottell;thosewhotelldonotknow.”
Thelattersayingwasusedbyafamouspoetasaweaponofridiculeagainstthetreatise. “Ifthosewhoknow,”heargued,“donottell,howcomesitthatLaoTzuputhisownknowledge
- 配套讲稿:
如PPT文件的首页显示word图标,表示该PPT已包含配套word讲稿。双击word图标可打开word文档。
- 特殊限制:
部分文档作品中含有的国旗、国徽等图片,仅作为作品整体效果示例展示,禁止商用。设计者仅对作品中独创性部分享有著作权。
- 关 键 词:
- TAOISM 文化阅读 文化 阅读